Her mantra associates her with syllables denoting beauty, light, fire, spiritual self-realization, and destruction of delusion. Chhinnamasta's mantra (a sacred chant that is repeated by a devotee) is to be invoked to attract and subjugate women. Who will worship Goddess Chinnamasta /Benefits of worshiping Goddess Chinnamasta : Tantric practitioners worship Chhinnamasta for acquiring siddhis or supernatural powers. Thus what seems to be death is in fact eternal life. Such an adept becomes more and more conscious, until he expands his consciousness to universal consciousness.
Chhinnamasta is the symbol of the final destruction of the limitations created by ahamkara. Going beyond dualities means being a Witness. Only with the destruction of all limitations does the seeker evolve and grow beyond the dualities. The head represents logic and ego.The process of meditation is not for wimps! It requires great courage to face the self identities that limit us and prevent us from evolving in to sages. The process of getting to know oneself, can only occur by “destroying” the petty little self-identities or ahamkara leading to the expansion of the conscious mind. Meditation is inherently a violent process. Why does the Goddess behead herself? Why this violence and self-destruction? She is red, the colour of blood, the symbol of life. She, who has beheaded herself and appears to be death is in fact life itself.
What appears to the worldly one as life is in fact death.The Goddess, standing on the symbol of duality, has mastered this world of opposites. The symbol of Chhinnamasta is an unique and exceptional symbol unveiling the greatest of all mysteries. The Samaya tradition of the Divine Mother, is related to the Raja, Kundalini, Laya and Srividya Tantra traditions. In the Samaya tradition, the symbols unveil themselves to the meditator through direct experience. Samaya tradition is an internal tradition, there is no external worship.
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